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Look Up to See Your King

Palm Sunday

Zechariah 9:9-10

The Israelites’ heads must have hung toward their feet much of the time.  They must have felt defeated.  Sure, they had returned from exile in the East.  But the temple was still in ruins.  They were really just a remnant of what they once were – now struggling to find identity as a people.  But behold the prophet’s words, “Look up!  Here comes your King!”

Fast-forward five centuries . . .The heads of the people are still hanging toward their feet much of the time.  Still feeling defeated.  Sure, the temple was now rebuilt, and Herod had even done some impressive renovations.  But they still didn’t have real freedom.  They were subject to the Romans, who told them what to do and how to do it.  They longed for the glory that was once Israel’s.  But someone shouted, “Look up!  Here comes your King!”

Fast-forward two millennia . . .Our heads hang toward our feet much of the time.  We often feel defeated.  Sure, we have freedom; we’re not subject to another country’s king.  But we are subject to sin and to its sad effects.  We long for the days of glory.  But today we hear, “Look up!  Here comes your King!”  We look up to see our hero—our Conqueror.  And for the next 7 days, the inspired Holy Week Prophet, Zechariah, helps us look up to see our King on the back of a donkey, on a cross, and coming on the clouds.  And it all starts this Palm Sunday.

Often with heroes we do look up…“in the sky! (you may know the phrase)  It’s a bird!  It’s a plane!  No . . . it’s Superman!”  And the hero emerges.  The Jerusalem Jews didn’t need to strain their eyes to the skies.  Jesus was there, on the back of a donkey, and they were excited.  Here he was, they assumed, their long-promised Messiah.  Here was their conquering hero!  Here he was, their salvation from the Romans, from poverty, from sickness, and from suffering.  Here was Jesus!  Look up and see him.  Then bring the family out!  Spread your coats and palms to welcome him!  Shout loud hosannas to honor him!

When Zechariah told the people to shout, he chose a word that was used as a battle cry.  How hopeful the Jews must have been: their king had finally arrived to wage war on Rome!  This superhero could raise fallen troops

back to life.  He could end the need for supply lines as he multiplied loaves and fish.  And if he could do all that – He could conquer the world!”  Even Zechariah said, “His rule will extend from sea to sea and from the River to the ends of the earth.”  “Hosanna!” they cried, which means “Save now!”  Conquer the enemy for us!  Conquer the world for us!  And do it today!

But look how he arrives…on a donkey.  Can you picture Superman meandering up to the fight on such an animal?  With donkey noises as the soundtrack?  There was no display of superhuman strength, no lasers shooting from his eyes.  He didn’t drive a golden chariot pulled by white stallions.  He was coming gently, peacefully, and humbly.  “See, your king comes to you, . . . lowly and riding on a donkey, on a colt, the foal of a donkey.”  In many ways, the opposite of what one might expect.  Power and glory is what people then, and still today, demand and expect from the Christ.  How strange to see him enter the city in such a way.  

How strange to watch him throughout the week on his walk to of all things: a cross.  The people would see their hope for his herohood be tortured and executed as well.  So much for the Superman who would be broken and extinguished under a Roman fist.  But why?  Why did he who once walked through an angry mob allow himself to be arrested?  Why did he who raised the dead allow himself to die?   

We also often look up to Jesus and wonder: Why?  Why does the omnipotent God allow my body to break down?  Why does he allow my relationships to fall apart, leaving me feeling so lonely?  Why does he let me struggle with my finances that I so often worry about?  Why doesn’t he instantly sweep in and save me from all the suffering and pain?  Why doesn’t my Superman-Savior save me from all my troubles?

Because he’s not that kind of king – he’s better.  He didn’t come to wage war on poverty or disease or unhappiness.  He didn’t come to take away problems or pain or to make this life easy.  He didn’t even come to snap his finger and remove all war and rumors of war in this fallen world.  When you get disappointed in what Jesus doesn’t do for you, are you tempted to reject him as the inhabitants of Jerusalem did?  Does he need to be the kind of Savior you want right now?  Or else what?  You then have no need for him, at least not right at this moment.  Oh, we figure, I can always turn to him later, when I think he’ll then give me what I think I need.  But if we’re so bold (as we so sinfully are) to demand Jesus be what we want right now or we’ll leave him…we should not be surprised if he stops this parade to the cross altogether, walks away, abandons us, and leaves us without a saving hero!  Should he really make every effort to rescue people who aren’t interested in his kind of salvation?  But you know what kind of king he is, the Word of God makes that clear: “Rejoice greatly, Daughter Zion!  Shout, Daughter Jerusalem!  See, (today) your king comes to you, righteous and victorious.”

Look up to see your Hero, who never sinned, who always does what is in line with the will of God.  Look up to see your Conqueror, who is victorious, who brings you salvation from your soul’s enemies.  Look up to see your King, who arrived in a glorious Palm Sunday entrance, that would end alone on a cross for you and for me.  Look up to see him at his lowest.  Look up to see him waging war against Satan, against death, against hell.  Look up to see him fighting the ultimate battle for your freedom!  Don’t hang your head in shame.  Look up!  He won and proclaimed peace!  He stayed faithful for every time you forsook him, for every time you went AWOL on God.  His righteous record is now credited to you, making you perfect in God’s sight.  He is the humble, gentle, obedient hero we need.

“Wait a minute,” we might wonder…“if King Jesus proclaimed peace to the nations, why doesn’t the world look more peaceful?  Why do we still have so much strife?  Why do we still hear of conflict, of crashed planes, of scandal, and of countless murder documentaries?  Why are our lives still in turmoil because of broken relationships, broken homes, and broken promises?  Because he’s still not that kind of king.  We need to understand what Zechariah meant when he prophesied, “I will take away the chariots from Ephraim and the warhorses from Jerusalem, and the battle bow will be broken.  He will proclaim peace to the nations.  His rule will extend from sea to sea and from the River to the ends of the earth.”  

In 1949, the US Air Force unveiled its newest bomber, the Convair B-36.  Its wingspan was 230 feet (nearly long enough to play a football game).  Beneath those mighty wings were four bomb compartments capable of carrying 86,000 pounds of bombs (ten times more than the World War II B-17 Flying Fortress).  It was given a surprising nickname for an aircraft carrying so much destructive power; it was called the Peacemaker.  Every enemy knew that it was better to make peace, rather than war, with a nation that flew such a plane.

Such weapons are needed because there will always be wars and rumors of war.  Jesus said that would be true until he returns.  So the promise of “peace to the nations . . . from the River to the ends of the earth” must mean something else – something more profound.  Jesus is the real Peacemaker.  His atoning death for us established peace in our relationship with God.  He rode on in majesty to deliver us from guilt and shame, from the fear of death and hell.  And one day, we will have peace from all our problems, from all wars and conflicts, from all suffering and pain, from all frustration and heartache.  A day is coming when he will end wars of every size and type, when he will save us from all the effects of sin and give us perfect, eternal peace. 
So we look up to the skies and eagerly await the day when our King will return, no longer humble and gentle but coming in power, no longer riding a donkey but riding on the clouds.  We look up with confidence that he is coming to bring us perfect, permanent peace.  Dear friends, look up to see your King on a donkey, on a cross, paying with his blood for our peace with God, and one day coming on the clouds, when he will put an end to all conflict.  In the meantime, shout his praises: “Rejoice greatly, Daughter Zion!  Shout, Daughter Jerusalem!  See, your king comes to you”!  In the name of Jesus our Savior and King. Amen.

Seeing does not equal believing

Passage: John 20:24-29 (EHV)

Pastor Souksamay

Grace and peace to you from him who is, and who was, and who is to come. – Rev. 1:4

Dear fellow believers as we continue in the Easter season,

The world has done a big disservice to Thomas. What I mean is this. When you think of the apostle Thomas, what is the first thing you remember? Probably this account from John, and the nickname that Thomas now has: “Doubting Thomas.” We even use that name for anybody who refuses to believe anything to be true unless they see it for themselves. But there is more to Thomas’ life and even more to this account than just the doubting. Now we can’t justify everything that Thomas did here, but the one thing that I want us to take away from this gospel account today is this: seeing does not equal believing.

I.

Where we are in Scripture is the evening of that very first Easter evening. The apostles were behind locked doors that evening. They had seen the Jewish leaders kill their leader on the cross, just three days ago. They were probably afraid that they would be the next to die. But also that whole day, they had heard rumors and accounts from other followers of Jesus. These reports told the apostles that Jesus was alive and had even appeared to some other believers. But the apostles did not believe them. In fact, when some of the women, who had gone to the tomb and had seen Jesus, reported what they saw, we are told this about the apostles, “Yet these words seemed to them like nonsense, and they did not believe them.” (Lk 24:11) But then Jesus appeared to the apostles personally, and they did believe. But we are told that one of the apostles was not there: Thomas (v.24) Thomas means “twin” so most people assume he was a twin. 

But in any case, since he was not there, the other disciples told him, “We have seen the Lord!” (v.25a) Can you imagine their excitement?! The entire emotional roller coaster they had been on since the previous Thursday when Jesus had been arrested and they had all fled. Think about all those events. Jesus dying on the cross. Them fearing for their own lives. All the rumors and reports of his resurrection. Then Jesus appears to them too. Everything was alright again. They tell that to Thomas, to help him through his own emotional roller coaster and what does he say?Unless I see the nail marks in his hands, and put my finger into the mark of the nails, and put my hand into his side, I will never believe.” (v.25b) Can you imagine the let down the other apostles had at this reaction? 

But then we are told that one week has passed. Maybe during that whole time, the other apostles kept telling Thomas it was true: Jesus had arisen. Maybe Thomas kept insisting he wanted personal proof. But anyways, a week later, they are all together again, including Thomas. (v.26a) And again, although the doors were locked, Jesus again entered the place where they were at. (v.26b) And he says, “Peace be with you!” (v.26c) The common way of saying “hello” among the Jewish people, and also what Jesus gave to his apostles because of his death and resurrection: peace between God and us.

But the thing that Jesus says next is even more shocking than him entering a room through locked doors. For Jesus then turns to Thomas and says, “Put your finger here and look at my hands. Take your hand and put it into my side. Do not continue to doubt, but believe.” (v.27) Why is that shocking? Jesus was not in the room when Thomas said similar words one week earlier. But Jesus still knew what Thomas had asked for and he actually tells Thomas to do what he asked. He wants Thomas to place his finger into Jesus’ side, see the nail marks on his hands. Jesus wants to have Thomas stop doubting that he has actually arisen and … believe. 

But my counting this would be the 3rd miracle that Jesus performed that evening. First he entered through locked doors. Second, he appears before all of them again, showing he had risen from the dead. And third, he talks to Thomas and knows exactly what he had said and wanted to do, even before Thomas says it again. With all of those miracles, Jesus was again showing Thomas and the other disciples who he is. 

That is why Thomas then makes that glorious confession, “My Lord and my God!” (v.28) He saw the proof. He saw all he needed to see. He calls Jesus who he actually is: the only Lord and God. His only Lord and God. He calls Jesus the two most common names for the true God in the Bible: the Lord, reminding us that he is faithful; and God, reminding us that he is powerful.

And then Jesus has the last word, “Because you have seen me, you have believed. Blessed are those who have not seen and yet have believed.” (v.29) He has a subtle rebuke of Thomas’ doubting, but I also always loved this one verse because it is one where Jesus is actually and directly talking about you and me. We are the ones who have not seen him and yet have believed. Unlike Thomas: seeing does not equal believing for you and me.

II.

Like I mentioned at the beginning, I think the world has done a disservice to Thomas. He is only remembered for his doubting in this gospel account, but he also has one of the best confessions of any of the apostles’ or any other believer in the Bible. He says to Jesus: My Lord and my God. Those words of his, recorded for the rest of time, in God’s Word, tell us exactly who Jesus is: the true Lord and God. What a legacy for this apostle!

The world has also done Thomas a disservice by nicknaming him: “Doubting Thomas.” Remember Thomas was not the only doubter. At first, the other apostles doubted that Jesus was alive when the women told them. They only stopped doubting when Jesus appeared to them, and they saw him personally. Same with Thomas

But even those apostles are not the only doubters when it comes to Jesus. So were all of us. I mean just think about it logically for a moment. What would it take for you to believe something is true, anything? What would it have taken for us to believe that Jesus was actually alive, if we had seen him die on a cross? What does it take today for people to believe that Jesus is the true Lord and God? What did it take for you?

If it was left to us, why would any of us believe that Jesus is the true Lord and God? What did it take for you to believe that the Bible’s account of the world is true and not the Big Bang Theory? What did it take for you to believe that Adam and Eve brought sin into the world and no other reason? What did it take for you to believe that God destroyed the world with a worldwide Flood and not believe the world that denies a worldwide flood? What did it take for you to believe that God himself was born in a manger in Bethlehem 2000 years ago and not just another baby? What did it take for you to believe that Jesus lived a perfect life for you and not just for himself? What did it take for you to believe that Jesus actually died on a cross and didn’t just faint or something like that? What did it take for you to believe that his death was for our sins and for no other reason? What did it take for you to believe that Jesus actually rose again from the dead, no matter what the world thinks or says? What did all of this take for you to believe all of it?

It took the only true Lord and God to create that faith in you, that belief that he is who he says he is. That just goes to show you the truth of Jesus’ words in the last verse today. None of us have ever seen Jesus, but we still believe. That just goes to show you that Jesus is the only true Lord and God. He is our Lord and God too. For who else could overcome our doubts and make us his believers!? Who else could make us believers, indeed, people who have not seen, but yet have believed!? 

Jesus overcame Thomas’ doubts and he continued to be a faithful disciple of the only true Lord and God. And if tradition is correct, he even carried the message of Jesus all the way to India and died there for his faith in his Lord. What a way for a man to live his confession that he made here. What a way for Jesus to still use this former doubter in his kingdom. Just like Jesus does with all his believers, with you and me as well. AMEN.

The peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. AMEN.

What Does Jesus See?

It had been a while since I’d been on State Street. Not that I spent a lot of time there in the past, but we used to go down there more often.