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Hope Held in Holy Hands

Matthew 4

Lent 1 February 22, 2026

Pastor Horton

Are you familiar with Edward Martin Grylls, better known as Bear Grylls?  Born in northern Ireland he served in the British Special Forces and has made a name for himself as a tv reality show host and outdoor adventure enthusiast.  By that I mean he puts himself into crazy survival situations….often taking a famous person along with him.  You may remember him scaling a cliff with Shaquille O’Neil, hunting wild boar with Marshawn Lynch, or dodging bear while exploring a glacier with the then-sitting President Barak Obama.  Most times these famous people find themselves looking to Bear as a guide through all the dangers of the wild.  They have high hopes in his survivalist skills to get them safely out of the wilderness.  Admittedly, much of that show was made for tv with the danger perhaps more imagined than real.

When we find Jesus out in the wilderness, it is a very different scenario.  He is going alone.  In fact, the interaction he does have is only problematic.  It’s with the devil, described in unflattering words, “the diabolic one”, the “one who slanders God by slandering God’s truth”, and the one “who constantly tempts”.  This is who he is.  And his sights are set on Jesus.  Why?  Because of these exceptionally high stakes.  If Jesus, the chosen one of God, appointed to be our sacrificial substitute, and live under the law perfectly, and carry our sins to his cross for full payment, if this Jesus were to be tempted to sin just once, he would be disqualified as our needed Savior and we, along with every soul that’s ever lived, would be lost to hell forever.  The stakes were exceptionally high. 

And yet, did you notice that into the wilderness Jesus will go!  “Then Jesus was led by the Spirit into the wilderness to be tempted by the Devil.”  He wasn’t lost or in this situation by accident.  This is a divine strategy to guide him into battle.  Jesus is going to face and to overcome temptation.  The Second Adam is going to go into the arena of the First Adam…and win.  Jesus is more than a really good example.  He is our Substitute.  He has told us as much in the gospels that he is here to “Finish the work of his Father who sent him.”  During this battle our hope for heaven is held in his holy hands.

And here comes the temptor, “After he had fasted forty days and forty nights, he was hungry.  The Tempter came and said to him, “If you are the Son of God, command these stones to become bread.”  But Jesus answered, “It is written: Man shall not live by bread alone, but by every word that comes out of the mouth of God.”  It’s hard for me to wrap my head around exactly how weak, weary, and worn Jesus is during these 40 days of temptation – especially hearing that he had been fasting.  I know that I get hangry in the late afternoon if I’m not eating that day, add in a headache, and it doesn’t take long before I am in a miserable mindset.  Jesus is focused and determined in spite of the devil targeting his mission to be our perfect substitute.

What is at the heart of the first temptation we have listed?  “Prove that God is who he says he is: both you, Jesus, and your heavenly Father who provides for all your needs.”  Especially during this time when Jesus was operating without, the temptation was to take matters into his own hands and fix the problem.  This temptation is a call back to the Garden of Eden, to imply Jesus is not given enough from his Father, and to act out of line with the Father’s will.  

Jesus’ response?  He quotes Deuteronomy 8:3, proving that God’s Word fills more fully than any earthly bread.  And that he has complete trust in his Father to extend his earthly life – even if it meant a bit more suffering in the moment by way of human hunger.  His Father would see him through.  And the Father would make a far better wilderness companion than Bear Grylls.

The next temptation?  To the top of the temple they went – either to the tippy top of the main structure, or some have speculated to the southeastern corner with its 450 foot drop into the Kidron valley – we don’t know.  We do know the challenge,  “If you are the Son of God, throw yourself down.  For it is written: He will command his angels concerning you.  And they will lift you up in their hands, so that you will not strike your foot against a stone.”  Jesus said to him, “Again, it is written: You shall not test the Lord your God.”  And so moving from the temptation of distrust, Satan twists God’s Word to the other extreme that he might incite false trust.  “Oh you have this wonderful relationship with your Father?  Let’s see it in action.  You want to quote the Scripture?  Here’s one from the psalms.”  Only if you know Psalm 91 by heart, you know that the devil purposely left out “concerning you…in all your ways.”  But again, our Savior properly responds using the great gift of God’s Word.  This temptation would not push him over the edge, so to speak, and he would continue to embrace, not exploit, his day of grace with God.  He would not test God, but be a caretaker of the blessings that were his –  including that gift of his life and breath.

Then the final temptation we have listed (out of the countless ones Jesus faced during these days of testing), verses 8-10, “Again the Devil took him to a very high mountain and showed him all the kingdoms of the world and their glory.  He said to him, “I will give you all of these things, if you will bow down and worship me.”  Then Jesus said to him, “Go away, Satan!  For it is written: Worship the Lord your God, and serve him only.”  I don’t know how the devil did this, but God permitted him to present before Jesus all the kingdoms of the world.  And what would he have seen?   Those Chinese dynasties and their armies?  The grandeur of Rome?  The freedoms earned and found here in the United States?  “Look, Jesus, you came to win the world – here it is!”  And with an alluring shortcut!  Why go through all that suffering, agony, and death?  Here is a far easier way!  

And yet Jesus recognized that the devil’s promises – glimmering and shining as they so often do – are empty and on the inside reek of sin and death.  Ultimate glory, comfort, and control are not the devil’s to give.  Jesus returns again to God’s Word, that full of armour of God, (which is yours and mine as well!).  He goes to the top of the list and quotes the first commandment.  Jesus would remain faithful to his heavenly Father and committed to his heavenly Father’s plan for our salvation.  This Lent we find Jesus remaining on that gruesome path to fix the fall of Adam, to pay for all our sin, and to resolve that echoing chorus of death brought about by Adam in our lesson moments ago from Genesis.

And we needed such a Savior.  Think for a moment if our salvation was left up to us!  Imagine if it was you out there in the desert!  We so often act like we can walk in step with our perfect Savior – as if his work maybe isn’t all that important – as if we could do something too.  But what would that look like if your salvation was left in your hands?  How quickly would you fall into temptation?  There have been plenty of times when we face immediate challenges in the physical world and do what?  Despair, complain, worry, fear and doubt our Father in heaven.  Even if you are a life-long believer, how often do you stand at the edge and break to the temptations to play loose and free with sin?  Maybe jumping off the temple isn’t something you face, but being reckless with God’s grace and jumping headfirst into various evil wants – that is our regular problem!  And then I probably don’t have to ask how often, how constantly do our hearts bow to other things of this world and we find ourselves so often chasing the deep desire for glory, for comfort, and for control?  Sadly if our salvation was left in our hands we would quickly fumble it all away.

But this Lent, behold again the Lamb of God, once again in Christ Jesus!  He is out there in the wilderness for you and for me.  His holiness and his heart are on display.  He goes forward to cross and through the grave for you.  He holds us in his hands through Word and Sacrament.  There we are reassured of our personal forgiveness with God.  And Jesus remains committed to us, helping guide us through our many constant daily temptations.  Jesus is with you in the wilderness of this world and he will bring you home to heaven – he has made you that promise.  Because Jesus stands, we stand.  Because Jesus wins, we win.  Because Jesus holds our salvation in his holy hands, we have heaven forever with him.  Amen.

A Perpetual Promise

Theme: A Perpetual Promise                                         

Text: Matthew 28:20b (EHV)

Pastor Souksamay

Grace and peace to you from him who is, and who was, and who is to come. – Rev. 1:4

Dear friends in Christ,

And surely I am with you always until the end of the age.” (v.20b) These are some of the last words our Lord spoke before his ascension back to heaven. It is the culmination and completion of his life here on earth. And how would you describe that life on earth? God became man for us. God the Creator lived among his creation for some 33 years. During that time the Almighty did not always reveal his almighty power and glory. Rather the Sinless walked among sinners, looking like any mere mortal. He was tempted. He suffered abuse and rejection from those he came to save. He endured misunderstandings and misconceptions from friends and foes alike. He was betrayed, he was denied, he was ridiculed, he was abandoned. Even God the Father forsook God the Son as he hung on the cross to redeem us. That was our Lord’s life on earth.

I.

But now in this one verse, our Lord’s earthly pilgrimage is coming to a glorious conclusion. He has risen victorious from the dead. He is ready to ascend back into heaven: his human and divine natures still perfectly and forever connected. So, Jesus, our Lord, true man and true God, ascends back into heaven. This is how it should be. All is right for him now.

Aren’t you happy for our Lord? At last he will receive there in heaven what he should have always had. His human nature will share in the glory that his divine had before the beginning of time. No more holding back or hiding his almighty power and glory. No more walking among sinners but in heaven only being among saints and angels. No more temptations but in heaven perfection, sinless. No more abuse and rejection but glory everlasting. No more betrayal, no more denial, no more ridicule, no more abandonment, no more forsaking. Never again will he hang on that dreadful, terrible cross. He will now and forever enjoy the songs of the saints and the accolades of the angels. For all of this, aren’t you happy for our Lord that he has ascended back to heaven?

Yes … and No. There is one part of us that can say, “Yes. Good for you, Lord Jesus! This is right! You will finally be where you belong!” But now, there is the other part of us that says “No,”, the other part of us that is also a little bit sad. For don’t we also say this about our Lord’s ascension? “But now we cannot see you, Lord. If only you would stay just a little while longer, just as long as we are here on earth. It would be easier then to overcome our own temptations to doubt and all the other temptations that plague us our whole life long. It would be easier if you were still here with me.” We are sad, we don’t want him to go because we still need him and miss him: our Lord and Savior.

But our Lord Jesus anticipates this sadness. He knows that sadness and so he gives us these few words. Some of the last words he spoke while on this earth. And as always when he speaks to us it is with compassion, with love, with comfort … so astonishing and so far above anything we could have asked for or imagined. We see that already with that one word translated: “Surely.” It can also be translated: Behold, see. It’s a word used to make us stop and get our attention. For Jesus is about to say something important.

II.

After getting our attention, he simply says in today’s sermon text, “And surely I am” “I am” What wonderful grace! What matchless love! Wouldn’t you think that our Lord would be glad to be rid of us? It is after all, for us and our sins that he came down to earth and endured: temptation, abuse, rejection, misunderstanding, torture, torment, that terrible cross, that death. Wouldn’t you think that he would be glad to be rid of us? But no! What does he say? “I am.” Who is that? He is our God and Savior, true God and true man. In his person as God and as man, he has all the attributes of God, including omnipotence, being all-powerful; that is, he miraculously and according to both his divine and human nature is wherever he chooses to be. He is God. Nothing is impossible for him. Nothing – neither time nor space – can limit or contain him in any way. So what he says here will come true? And what does he continue to say?

And surely I am with you” “With you.” Wow. With that phrase the gospel of Matthew ends where it began. Matthew’s first OT prophecy about the Savior was recorded in Matthew 1:23. There Matthew quotes from Isaiah 7:14. Remember that passage? “‘Look, the virgin will be with child and will give birth to a son. And they will name him Immanuel,’ which means, ‘God with us.’” WOW and what does Jesus promise here? What does Matthew end his gospel with?  “And surely I am with you always until the end of the age.” The Gospel of Matthew begins and ends with telling us about Jesus and his relationship to his people. He is God with us.  He came down to earth to live with us and to live for us. So even this ascension, as in all things with our Lord, all he does is for you, for me, for us! He did not ascend to leave us as orphans. He did not ascend to be rid of us. He did not ascend so that in eternity, he could forget about us. He did not ascend so that the noise of the world would be drowned out by the songs of the saints and the accolades of the angels. No, it’s just the opposite. He ascended for you, for me, for us. He ascended … so that he could and would always be with us.

And here’s the special thing about his always being with us. His presence, his being with us, is not a fractional or divided or partial presence. His words are plain and clear: “And surely I am with you ” He, who does not lie and can never deceive, gives us this amazing, perpetual promise. When you get up in the morning and go to bed at night and during every moment in between, before, and after, Jesus is there with you. He is there not partially, but wholly and completely he is there. For that’s who this “I” is: Jesus, true God and true man, one undivided person. Even before you pray at meal time, “Come, Lord Jesus,” Jesus is already there. When you open your Bible to read it, Jesus is right there with you. When you enter his house to worship, it is Jesus who invites you; it is Jesus who speaks to you in the order of service, in the readings from his Word, and in the sermon. When you come to his table, it is the real, the true, the living Jesus, true God and true man, who reaches out to you and feeds you with his real body and true blood. When you rejoice on good and healthy days in the company of friends and family, Jesus is there to share in the joy he has given you. When you are tempted and fall into this or that sin, Jesus is right there to pardon and forgive. When you sigh in sorrow over living a life in a sinful world, Jesus is right there to sustain you in his life. When you are hurting or in pain, it is Jesus who is right there with you to help and to heal. When you feel all alone and wonder if anyone is who cares, it is your Lord and Savior right there with you. When you need him the most, he is still there. “And surely I am with you always until the end of the age.

Could there be anything more compassionate, anything more loving or comforting than that? His presence and his attention to you and to your needs is never interrupted by a phone call. No text message takes his eyes off of you. No phone notification takes his focus off you. The doorbell doesn’t ring to take him away from you. For your God, there is no one else more important than you. How amazing is that! How rare such attention is among us! His love and devotion is perfect, is constant, is without interruption. What could be more astounding! “And surely I am with you always until the end of the age.” This perpetual promise is exactly that: everlasting, always until the end of the age. These words are for you, for me, for us, for always, forever. They are our constant comfort as long as we are here on this earth … until we see Jesus face-to-face. So until that day, let’s conclude today with a prayer from the sainted Professor Daniel Deutschlander. He wrote:

“Preserve me to the end of my pilgrimage and in the hour of my death let me ascend to the home your work has prepared for me and that your Word has promised me.” In other words: Lord be with us now until we are with you forever. AMEN.

The peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. AMEN.

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