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“Doubt Your Doubts” (John 20:19-31)

“Doubt Your Doubts” (John 20:19-31)

Series: What Difference Does It Make?

by Pastor Nate Walther

Second Sunday of Easter, 04/12/2026

            I don’t know if you pay attention to religious trends.  I do, it kind of comes with the territory as a pastor, and one I’ve heard lately is to essentially treat doubt as a good thing.  The idea is simply this: it’s not good to accept faith blindly, but to really think about what you believe.  As such, doubt has become a way to hedge against arrogance that assumes, “I have all the answers”, and embrace positive virtues like humility and repentance.  In that sense that doubt has also become a virtue for many people.

So how about it?  Is that a mindset we should adopt that will MAKE A DIFFERENCE in our lives?  Before we hear God’s Word on this topic today, take a minute to think about the doubts you’re facing currently.  Maybe you’re unsure where a relationship is at right now.  Perhaps it has something to do with your health.  How about job security, do you have it?  What’s your housing situation going to be like next year?  Forget next year, do you know how you’re going to pay that bill next month?  Will interest rates reverse so you can finally refinance or actually purchase a home?  Will the stock market recover from its recent slump so you can meet your financial goals?  What’s going to happen with the war in Iran – is it truly winding down, or will it worsen leading to pain at the fuel pump or perhaps even worse pain than we can imagine right now?   Is that problem with your vehicle going to turn into a big deal?  What about that sound your water heater is making?

Yeah… doubt is something we struggle with everywhere else in our life.  We feel so much better if we can get these issues resolved!  We naturally long for answers and certainty, it’s just how we’re wired as human beings. (It’s why we appreciate the sciences, it’s even why the athlete who has everything still wants the security of that next contract!)  And today in his Word, God confirms the same is true for our faith.  He wants better for us, so he simply tells us to DOUBT OUR DOUBTS.  What better place to see it than in the biblical account of “Doubting Thomas”?

 First of all, let’s be clear: when Jesus told Thomas to “Do not continue to doubt, but believe”, that’s Jesus calling doubt a bad thing.  In fact, when Jesus says “stop doubting”, he literally says in his first language, “do not be unbelieving”, which also literally makes doubt the opposite of faith.  Doubt is not some virtue for our faith.  Doubt gets in the way of saving faith.  That said, notice how Jesus approaches Thomas.  There’s a gentleness here.  There’s also a distinct invitation preceding it. “Put your finger here and look at my hands. Take your hand and put it into my side…” In that context Jesus lovingly says, “Don’t be unbelieving, but believei.e. Now that you’ve seen the evidence, Thomas, there is no room for doubt!” 

And how does Thomas respond to Jesus?  Well, he promotes doubt as a positive thing and says, “There’s no way!  It can’t be true you’re alive after you died, Jesus!  You must be an imposter!…”  No, that’s not some hidden meaning in the original language.  Instead, it’s simply the short, striking reply of faith that we see in our text: MY LORD AND MY GOD!…” Have you ever noticed that nicknames often come from single incidents, and they don’t always describe a person well?  That’s “Doubting Thomas”.  Despite his doubts Thomas answered them with faith.  He does so here.  He also does so to a degree back in John 11. When Jesus there spoke about his impending death, we are told, “Thomas said to the rest of the disciples, ‘Let us also go to Jerusalem that we may die with him,’Now I’m sure Thomas did not completely understand all that was about to happen to Jesus. (None of the disciples did!)  But it was a better response than Peter who chastised Jesus at the time for talk of dying.  Still, because of the event we’re hearing today, Thomas gets the nickname.

But anybody would have doubted like Thomas.  It’s no virtue, just an acknowledgement of our sinful shortcomings.  It’s why Jesus doesn’t just obliterate Thomas for his doubts.  But he does direct him to DOUBT HIS DOUBTS when confronted by God’s truth, which is exactly what Thomas did in the end…  As he did so, Jesus seems to prove that faith isn’t as blind as it may appear to be.  After all, he satisfied Thomas’s doubts by actually appearing to him!  But what about our doubts?  We haven’t seen Jesus appear to us, so are we just supposed to trust him blindly?

Or could it be that God satisfies our doubts more than we realize?  Just consider the great event we are celebrating this time of the year.  Do you realize there is absolutely no event in ancient history as well documented as the events of the first Easter?  That’s not just a point of dogma, it’s a cold hard fact!  As we think about the confession of faith we will again use today from 1 Corinthians 15, there are literally hundreds of witnesses who saw the risen Christ, many of whom comprised of the Bible writers who wrote about it: Matthew, John, Peter, and James saw Jesus alive with their own eyes – likely Mark & Jude as well.  Meanwhile, Luke carefully investigated many others who had seen Jesus alive.  Years later Jesus also appeared to Paul alive to complete the rest of the New Testament.  And we have copies of all their writings dating back to within a couple hundred years of Christ.  In some cases like John, we have examples of his writing just a couple of generations after he lived!  By that metric, if you’re going to doubt anything the Bible says about the resurrection, you’d really have to doubt everything we know from all of ancient history.  Seriously, throw out Julius Caesar or Alexander the Great – any copies we have of eyewitness accounts from their lives are from many more centuries (if not a millenium) later.  But who’s really willing to doubt all of human history? 

At the same time, how do we know Jesus’ earliest followers didn’t just steal his body and say he had risen, like the Jewish leaders claimed they did?  Because that introduces an entirely new level of doubt!  Why in the world would they do that?  Why perpetuate a lie which they had refused to believe possible after Jesus death, as the disciples & Thomas’s initial skepticism demonstrate?  Then, why would they risk their lives for a belief so contrary to human experience and expectation?  If they had not actually seen Jesus rise, why would they be willing to be killed for it – as most of them were? For example, we think Thomas was martyred in India!  There’s no reason for any of it unless these events actually happened.  From the pure perspective of history, which considers primary source material and an author’s purpose in evaluating the writing – without any bias against religion and allowing for the fact that if you actually believe there is a God, it’s not hard to believe he could do a miracle – the resurrection is the gold standard of historic credibility!  Jesus will satisfy our intellectual doubts, if only we let him.

More than that, Jesus satisfies our spiritual doubts.  Think of what Jesus told Thomas & the Disciples, “Peace be with you.” We primarily think of this word as peace among people, such as peace from war, but when the Hebrews heard the word peace, they primarily thought of peace with God.  And that’s what Jesus offers us, the kind of peace that we need to be true.  It explains everything about how we live and think.  Why else would anybody want to do any good for others if they get nothing out of it, or feel guilt when they have committed a sin?  Why else would mankind care about legacy and producing things that last after they’re gone?  If you just die and that’s it, none of this would matter!  But deep down in our souls we know we’re accountable to God and that more comes after death…  Yet the best any other religion offers is a blind faith, a wishful thinking that you’ve done enough good for what comes next. Which is precisely where Jesus takes the blindness out of that faith.  He clearly shows himself as a perfect substitute for us and a perfect sacrifice for our sin.  Far from hiding salvation, he simply offers himself on the cross – as proof that something real was done about our sin – then he offers us his empty grave – as proof that something real was done about death.  As we think about our sin, and the guilt we carry, and the evil in this world, and those we couldn’t bear losing (or those we have had to bear losing), where else are we ever going to find an answer like the resurrection of Jesus Christ?

Dear friends in Christ, DOUBT YOUR DOUBTS.  They’re not as solid as you think they are.  That’s true for every concern of body & soul. Whatever you face, look to see how Jesus has helped you in the past. Look at the cross and tomb. Look at your life personally, see how God has worked out things over the last year, or over the last decade for your good.  Then trust God will do the same in the future.  Trust those same words Jesus said about us in our sermon text, “Blessed are those who have not see yet believe.”  Whenever you have doubts about health or wealth, doubts that are relational or vocational in nature, doubts about your own value & self-worth, even doubts about mortality and eternity – trust that Christ will bless you, go to him in prayer, and take the hand he offers when life has you knocked to the ground – hands pierced by nails for you! 

Yes, we will still doubt at times,  It is a sign of sin in this world and of our own sin, yet it’s no unforgiveable sin.  But the key thought, how should us doubting Christians address such doubts?  Take page out of Thomas’s book.  Put your fingers in the side of his flesh.  You & I find that in Word & Sacrament, in the message of which he is the flesh incarnate, and in his own body & blood given for us in Lords Supper.  Then DOUBT YOUR DOUBTS.  Doubt is not the goal!  It’s not with anything else in our lives, so don’t allow Satan to get you to accept it as some virtue here, that it’s somehow OK not to have the answers with faith.  No, Jesus and his certain answers to us are the goal.  He lives to MAKE A DIFFERENCE for our doubts…  And don’t let anyone tell you it’s arrogant to know what God knows and listen to what God says.   At the same time, do be humble & repentant as you see how Jesus works patiently on you despite your doubts, just like he did with “Doubting Thomas.”  Amen.

“Salvation in the Flesh” (John 1:1-14)

Series: Christ The Savior is Born

Pastor Nate Walther

Christmas Day, 2025

Have you ever met someone famous?  Maybe it was a president, or an all-pro athlete, or a famous singer.  But when you told someone else about it, perhaps you were immediately met with skepticism: “No you didn’t!”  That’s where you may have responded with something like, “I’m not kidding!…  I saw him with my own eyes. I saw her IN THE FLESH.”  Those final words are an appeal to the senses: this was so real that I could actually see, hear, and touch this person as I shook their hand.

It’s those same words that illustrate for us the blessing of Christmas.  Sometimes the things that religion offers can seem to be “pie in the sky”, too good to be true.  I mean, how can the divine and miraculous and transcendent actually cross paths with me?  Sure, God says he’s there for me, but how does that help me with the unexpected bill in my hand that needs to be paid, or the cancer in your body that is literally destroying it, or the sinful temptation in our hearts that keeps rearing its ugly head just when we think we’ve got it under control?  How can I be sure that I really will go to heaven, or that there really are good things waiting for me after I die, or that I really will see my loved ones again?

God’s simple, yet brilliant answer at Christmas is this: SALVATION IN THE FLESH.  i.e. Christmas is all about what’s standing right before us in skin & bone.  Through his birth into human flesh, Jesus offers the one place in all of time & space where the divine actually crossed paths with our human flesh, as unbelievable as it may seem. 

That’s exactly what God talks about in our sermon text today. Listen again to what we heard in verse 14 “The Word became flesh and dwelled among us. We have seen his glory, the glory he has as the only-begotten from the Father, full of grace and truth…”  It’s a special title the Bible uses for Jesus.  What we heard at the beginning of our reading is also repeated here: Jesus is the Word.  Somehow, miraculously, Jesus is the same Word we pick up and read as we gather around it at home and in church.  Somehow, Jesus is also the same Word through which God once spoke and all things were created, as we were told back in verse 3. But he’s not just Word: metaphysical & abstract. No, “The Word BECAME FLESH and dwelled among us.” That’s really interesting. The Bible doesn’t just tell us that Jesus became a human being or a man – there were other words they would use back then for that.  No, the Bible takes it a step farther and says Jesus became flesh.  It’s a gritty, dirty kind of word.  The Bible even uses this word flesh elsewhere to describe our sinful flesh!  Of course, as the Son of God, Jesus didn’t have sinful flesh himself.  But this inspired word choice does remind us that Jesus got his hands dirty – he entered into our universe and our lives (tainted by sin) in a very real way – as real as the flesh on our hands that we can hold right before us…

Do you realize how much that changes everything?  Now we can look at all the other things God promises that may seem abstract – divine power to help us, which created everything we see with just a word; warm light, which can drive out the darkness of the sin in our hearts and evil in our lives; new life, which gives us hope even when we’re staring into the hopelessness of a grave – and we can finally believe that these impossible things really are true.  How?  It’s SALVATION IN THE FLESH.  It’s as real as a child lying in flesh in a manger, whom those shepherds first laid their very eyes on.  It’s as real as that child beginning to grow up found in the temple, whose understanding of God’s Word blew away the sharpest minds of his day.  It’s as real as that child now a man, who offered a glimmer of light through his love & his teachings to those lost in darkness with nowhere else to turn.  It’s as real as that same man raising the dead to life, who gave back to a grieving father his daughter & sisters their brother & masters their servants…

Dear friends in Christ, your help and your hope in this world doesn’t rest on dead prophets who once said some thought-provoking things, but whose words now ring hollow and distant when you’re hurting and suffering.  Your help and your hope rest on a living Savior whose birth is as real as any other event in history. That also includes the end of this child’s story: he died on a cross, for your sin and for mine; he rose from a grave, to deliver us from death undo the very worst thing this flesh does to us!

Again, it’s the value of something actually being in the flesh.  Granted, maybe you and I haven’t seen Jesus in the flesh personally.  But the fact is that he was seen in the flesh by others.  Countless thousands saw him, many of whom wrote about him, including the Apostle John who penned the words of our sermon text.  That makes it no less real to us.  Finally, if Jesus was going to enter our time and space, this is just the reality of it.  He could only come at one time, like all real things that have happened, and he could only come in one body, like all real people who have lived.  That means that not all the world would see it. But that doesn’t mean all the world couldn’t benefit from what he did. Just like the Caesars or the Popes, Johannes Gutenberg or Isaac Newton, George Washington or Abraham Lincoln had a lasting impact on things after them, though we have not seen them… so also Jesus, only in a far better and far more lasting way, and for all people.  In particular, this child was born to bring salvation to all who believe in him. Today, on this festival celebration, find a simple joy in the fact that you have all of God’s power, you have light in darkness, you have new life – as unbelievable and impossible as these things may seem!  Where is it all found? IN THE FLESH.  In Christ.  Your SALVATION is as real as a warm baby lying in his mother’s arms.  Amen. 

It is Hidden in the Savior’s Rejection by the World

Passage: John 18:33-19:21

Date: March 12, 2025

Pastor: Pastor Horton

Up and under.  Up to Jesus’ cross.  And under our own.  As we continue the Lenten journey, we consider the cross bearing that we share with Christ and that he shares with us: The cross always brings rejection, and to our astonishment, that rejection has glory hidden in it.  And tonight we find rejection from the world.  The world does not understand the cross and does not want to.  Listen to a portion of Jesus’ trial before the world in the court of the Roman governor Pontius Pilate: “‘You are a king, then!’ said Pilate.  Jesus answered, ‘You are right in saying I am a king.  In fact, for this reason I was born, and for this I came into the world, to testify to the truth.  Everyone on the side of truth listens to me.’  ‘What is truth?’” Pilate asked.”

Could there be a sharper contrast?  On the one side is Jesus.  He testifies that he is a king and  that all who are on the side of truth listen to him.  Yes, listen to him in the sense of hearing and holding to his Word, in the sense of believing him, trusting him, and following after him. 

But on the other side, what does the world see?  A pathetic sight!  Ridiculous claim!  This Jesus a king?  Handed over by his own people who scream for his death?  Jesus’ kingdom consists of those who love the truth—and yet there is not one person who defends him, or speaks out for him, or is willing to come forward and declare himself a follower of this King?  Not one?  The world even prefers option B for Barabbas, a rebel and a murderer.  After all, how is it that this king is captive to a petty Roman official?  Beaten and spat upon by his own people.  Soon about to endure far worse at the hands of Pilate’s soldiers.  “Some king!”  The world says.  “Some kingdom!  Some truth!”

And there stands Pilate, vocal representative for the world.  He views and judges this Jesus through his eyes of human reason.  Will he uphold justice?  He listens to Jesus.  But no, justice would lose out to his love of his position and convenience.  His reason rules, and it finds the whole message to be nothing but foolishness, and a nuisance, and bother, and inconvenient, and sparking a troublesome mob.  Pilate sees no criminal in Jesus and yet punishes him anyways with flogging, a gruesome and painful torture that often killed its victims, and then the execution of this king. 

Why such hostility?  Such anger?  Such violence against someone that on the outside seems so weak and frail, even foolish?  It all hinges on that one little word that Jesus spoke to Pilate, the word “truth.”  Jesus said that he was the King of truth, who had come into the world to bear witness to the truth!  Pilate, however, wanted no truth from this Jesus.  He had already made up his mind.  He was not going to hear this guy preach about truth.  He reasoned, “there is only me; there is only the moment.  My truth is that I already have my needs, my wants, my will, my goals, my ambition, my pleasure, my power.  And we understand Pilate, because by nature we want what he does.  Any other truth is bound to get in the way of those things.  Something else?  Something more?  Such a truth would challenge me to give up my single-minded devotion to me. 

If Pilate would have listened, would things have turned out different?  No.  For the message of Jesus and his cross always provokes hatred and hostility from the world.  The truth of the law calling out my devotion to myself was there in fallen Eden and every day since.  This truth is that even in our best works and on our best days, we still offend the holiness and justice of God.  That truth is irritating.  We recoil at it.  Because we want divine truth to be about me in the moment.  This is evident over the pages of history, evident when I look into the honest mirror of God’s law, and evident from the mouth of Jesus.  And I still don’t want to hear it.  You and I declare with Pilate: “Away with this truth and the King who proclaims it!” 

But wait!  Thankfully there is more to the message from the King of truth than the guilty verdict over all of us and all our works.  He comes chiefly and primarily with this greatest truth of all: that he himself is the solution to the problem of our sin.  He is our only solution.

And how will he solve the problem of sin?  Will he give us a new law to keep?  Will he tell us that our sin doesn’t matter after all?  Will he bid us to just do the best we can and God will be satisfied and overlook the rest?  Is that the great truth that he brings?  No!  If that were the truth that Jesus brought, the people would not have flogged and crucified him.  But the King declares himself to be the only solution to the problem of sin, of death and hell that all deserve.  Christ alone will embrace all the sin and guilt of the world as our substitute.  The solution is that salvation will be a free gift, won by the crucified, secured for us by the crucified, and given in the message of the crucified.  But, tragically, the truth of the gospel that saves is even more despised than the truth of the law that condemns.

So here is the great mystery and the profound truth: So depraved is mankind that by nature we hate to be told the truth that we are depraved; and so great is our corruption that by nature we hate still more the truth that the only solution to the punishment we deserve is Jesus, the King of truth. You would think that people would stampede to this Jesus who delivers from death and hell.  Not so.  Now if we offered them free gas or free health care or free money, we would be trampled in the stampede.  But free salvation?  Free heaven?  Free rescue from hell?  No, not that!  “Away with him!  Crucify him!  Give us Barabbas!”

Jesus’ cross alone saves.  Up we go to follow.  Yet those who follow to the cross must also follow under the cross.  That is the mark of the Christian, the sign of the cross.  For wherever the King of truth appears with the message of truth, there will be hostility, opposition, and at times even violence.  

As a cross has two beams, so the hostility to the cross has two beams as well.  The first beam is the one that we carry from our own nature.  Our own flesh, along with Pilate, dismissed Jesus’ truth.  By nature we don’t want an answer outside of ourselves.  “Right and wrong that come from God?  I already have me” we reason.  “I’m going to value this today and that tomorrow.”  People shouldn’t commit adultery; but if my children or my friends live together before marriage.  “But I’ll just look the other way.”  People shouldn’t hold grudges or gossip.  “But, God, you don’t know what was done to me!”  People shouldn’t steal or cheat.  “But the prices are too high and people have stolen from and cheated me!”  People shouldn’t be arrogant and self-righteous, “but let’s face it, we really are better than most, aren’t we?”

Then comes the confession in the liturgy: “I, a poor miserable sinner.” “No, no,” objects our flesh, “I don’t want to hear about that.  It’s so depressing!.”  Then comes the message of forgiveness: “In the cross of Christ you have all you need.  You are forgiven.  Your sin washed away.  You are redeemed by Jesus and restored as a dear child of God!’”  But the inborn flesh likes that news even less!  “Well, yea but I work hard.  I deserve what I get.  God is at least a little bit lucky that I’m on his side, and be at least a little flattered that I believe in him at all, given the world we live in today.  And if he doesn’t treat me right, I’ll show him and walk away from him, his church, and his truth.”

So the first beam of the cross that we Christians carry is the beam of our own sinful nature that hates the truth of the law and despises the truth of the gospel.  The second beam is the hostility of the world, who simply can’t stand the message of truth about Jesus.  Our world wallows in vice and wears corruption as if it were a badge of honor.  Perversions demand honor and respect in the world.  And woe to anyone who says, “But the Bible shares truth.”  And woe to anyone who says, “Jesus is the only solution and the only way to heaven.”  “No, no!  Away with such a one,” the world declares.  “Away with such a one from the earth!” 

So we see Jesus today in our reading.  The King.  The one who brings truth, the only truth.  His glory and the glory of the truth that saves is hidden under the cross.  The world wants no part of him.  And still, watch his reaction!  You might expect a lightning bolt from heaven to strike the crowd or earthquake under Pilate’s to make the world listen to the truth that Jesus has come to proclaim.  He endures it!  He takes it!  

Truth from the King is enough.  The time will come for his awe and wonder – for his exaltation and for judgment.  But that is all in his hands and not ours.  We journey under the cross as we go up to the cross.  We share the weakness and the humiliation until the Last Day.  And why is that?  Because our glory too is hidden under the cross of rejection.  Jesus works his Word  quietly in hearts creating faith when and where the Spirit wills it.  It is a miracle brought on by the gospel message, not by our theatrics, cleverness, might, or merit.  

The whole world may want to get rid of the cross and its truth – and the world has tried for almost two thousand years.  Yet gospel truth remains in the world, creating faith as God wills.  The truth still creates saints who lay their whole lives of sin and shame at the foot of Jesus’ cross.  Thousands still rise up while under the cross, to sing the praises of the Lamb that was slain and has redeemed us by his blood.  They rejoice in Christ.  They do not depend on a poll or public opinion or the views of human intellect.  No, their certainty rests on the Word of God and the work of God, even under the cross of hostility and persecution.  Heaven and earth may pass away.  But what Jesus gives will last forever!  Oh, may we always remain in the blessed number of those who know that glory hidden under the cross. Amen.

All We Need Is Love!

“There’s nothing you can’t make that can’t be made. No one you can save that can’t be saved.

Confidence with Christ

The coach, with his cap on and his head down, starts out of the dugout and makes his way towards the mound.  You know the scene well if you’ve played baseball, softball, or watched any Brewers games. 

From One Doubting Thomas to Another

Many years ago, there was an East Coast pastor, Pastor Wright, who paid a visit to a small, Midwestern religious college. He stayed at the home of the college president, who also served as a professor of physics and chemistry.

He and He Alone Finished Your Salvation!

We yearn for the finish lines of life! When we are young, we want to be done growing up.

Listen to the Forerunners!

Isn’t it interesting how we often try to get people’s attention by being louder. We’ll shout someone’s name.

He Lives to Pour Out His Spirit

The streets of Jerusalem were bursting at the seams with people. You can feel the joy and excitement as the Festival of Shelters or Tabernacles draws to a close after a week-long celebration.

Blind No More

In the last words that Jesus spoke to the woman at Jacob’s well, Jesus declared himself to be God. “I, the one speaking to you, am he.”