“A Land Without Rest” (Amos 8:4-12)

Series: A Time for Everything

Pastor Nate Walther

20th Sunday of Pentecost (10/11/2026)

It was the first land without rest.  The Bible tells us Cain was a “restless wanderer” in the land of Nod after he murdered his brother Abel.  Notably, it’s land that wouldn’t produce crops for him… Thousands of years later the Bible similarly describes another land without rest.  When God’s people failed to give the land of Israel rest from its crops every seven years as God had commanded them to do, God said he would give the land plenty of rest when he carried them away from that land in exile for their many sin that extended beyond just crop management & failure to trust God to provide…  There are other examples of lands without rest throughout history as well. Whether it was a century ago with the Dust Bowl in America, or the more recent drying up of the Aral Sea in Asia, aggressive farming practices that haven’t give land its proper rest have led to famine and drought… They are all pictures from which we can learn much.  Because it’s not just land that does poorly without rest.  It’s people too.  And we’re not just talking about physical rest.  We all need time to pause and to be fed by God.  If we don’t it will lead to famine for our souls. 

We saw a stark example of that in our sermon text from the Prophecy of Amos.  Amos lived in the twilight of the glory days of the northern tribes of Israel.   In our sermon text we see indications that this was a time of economic prosperity, political stability, and territorial expansion. (It sounds a lot like America today!)  But that shiny exterior only hid moral decay. Amos highlights in the first few verses that their wealth was concentrated in the hands of a select few.  But it wasn’t because they had worked hard & honestly for their wealth, nor was it because God chose to bless them for faithfulness elsewhere in their lives.  They had reached out and seized this in a sinful manner. Amos describes dishonest scales to give themselves an edge in their trades. They also “watered down” their product, such as by mixing in chaff with grain.  They even enslaved fellow Israelites and garnished essential products they needed to work and earn a living, such as their sandals. God explicitly had forbidden such practices in the Mosaic Law!  (Even our own American government with all its shortcomings once put an end to slavery and now has limitations on wage garnishment!)  Still, what was their heart?  “When will the New Moon be over so that we can sell grain? When will the Sabbath end so that we can open the grain bins?” (verse 5)  Isn’t that something?  Even while sitting in church on the Sabbath, restless thoughts turned to squeezing more out of the land. So, God told them through the prophet Amos, “I will send a famine into the land—not a famine of bread nor a thirst for water, but rather a famine of hearing the words of the Lord…” (verse 11) Then, he finishes by describing how they would roam restlessly throughout the earth… It all, sadly, became unavoidable, because without a time of rest for their souls, these Israelites found themselves starved of what they needed the most. 

It’s a lesson for us to take to heart.  Let’s be clear one thing first: these words don’t quite describe us.  Where Amos ministered to a group of people that had basically left their faith behind, we haven’t!  But like any land, any soul without rest will not be productive either, which means we’re not immune to such famine. Not if we fail to get the rest that Amos’s audience had failed to get.  I don’t mean that as a matter of obligation or of God trying to force us to go to church.  It’s simply as a matter of not starving for what we just need in our chaotic lives.  Are we getting that?  Or do we instead turn to the “to do” list, to the kids’ sports schedules, to time at the cabin, or to our beds? It’s not that any of these as bad things by themselves, but do they ever become replacements for the rest God wants to give to us in a place like this? Then, is it any wonder we’re still so tired?…  It doesn’t stop there.  Might our minds be restless even when we read our Bibles or come to church?  (Remember: Amos’s audience essentially went to church too!) For example, how often when we come here do we make the worship of God all about what we want?  “Ugh, I wouldn’t pick that hymn.”  Or, “Why can’t we have a little more variety here?”  Or, “Why did they change that?” (We may go home talking about that, not what we head in God’s Word!)  Or if not that, how often when we come here do we find ourselves more focused on others? “So-and-so’s not in their usual pew, why might they have skipped?”  Or, “Why don’t I ever see them in church?” (All the while, maybe we forget there are other services that they might have gone to, or maybe they came to church last week when I had a good reason to skip!) And then, even when we open our Bibles at home, do we pretend like we don’t understand things that we don’t like to hear, or do we ignore what God plainly tells us to do?… In any one of these cases, is really about rest? Or is it about competition or comparison, hubris or arrogance, preference or judgment? And, yet again, is it any wonder we’re still so tired?

Fortunately for us, the rest Israel needed yet failed to find is precisely what we have found in our Gospel: in Jesus, who came to fulfill the Sabbath.  Jesus, who came to bring real rest.  Jesus, who wouldn’t rest himself until he rested in the tomb on the Jewish Sabbath between Good Friday and Easter Sunday – resting from his labors of delivering us from sin, death, and hell on the cross.  That is the kind of rest our souls need.  Whenever you feel restless, what you are actually missing is more rest in Christ: not as a rigid rule to follow, but as an actual release from all the things that ail you. Any problem, any exhaustion on this earth, any dissatisfaction in this life is ultimately caused by our root problem with sin – and we’ve got a Savior for that!!!

Now, with that in mind, think about this: closely related to the picture of spiritual rest throughout the Bible is the picture of physical food. We heard just one example of it (a negative example) in our sermon text with the talk of famine.  So, as you think about food, think about how frequently food must be eaten for it to be effective.  Sure, just a little food you might offer some relief from hunger, and the body can survive without food for days, even for weeks.  But if you have food available, why starve?  Why grow weaker? Why treat the feast in front of your eyes as if it’s a famine? It doesn’t make any sense!… And that’s the point.  If we need to eat regularly to keep up our health and maintain our strength, so also for our souls: eat, daily.  Sure, on some days you might feast more than others, which reminds you of going to church.  It’s a big feast of God’s Word, and you don’t need that every day!  But you really do need some food every day.  And is that what you’re missing in your busy life?  Time to rest.  Time to pause.  Time with your Savior on Mondays-Saturdays as well.  After all, sin is still a problem we deal with every day of the week. Whether it’s our own sinful nature, or it’s the sin of others, or it’s all the sickness and problems that sin causes – it never stops!

But Jesus wants better for you and for me.  So, in stewardship of all that he gives to us, he doesn’t want us to lose the very thing that will make it all meaningful in the end… him.  Time spent with him, talent used on his tasks, treasure investing ultimately in him.  Yet how often do we make these resources about anything else?  Time used on things that won’t matter at all when we’re in heaven.  Talent used only for self and for earthly endeavors.  Treasure spared from the offering plate for just about every reason imaginable, but without thinking, “I love my God.  I trust him.”  Because that’s really what offerings are about in the end—whether an offering of money, or an offering of time or talent—we invest in things where we expect to get a return from them.  And as Jesus said elsewhere, “Where your treasure is, there your heart will be also” (Matthew 6:21).

Only then, like land that is well-rested & well-watered, will our hearts will produce more.  More good will come when you’re doing things God’s way and you’re observing his Sabbath, on whatever day it may be!  Get that kind of rest for your soul, then watch what God will produce through it.  It’s why when we pastors talk about stewardship, you may notice that the focus isn’t so much, “GIVE!  Give more time, more talent, more treasure!”  Sure, there’s some of that, because the Bible does say those things!  But more than anything—whether it’s on a stewardship Sunday or on a regular Sunday—what we say is, “GET! Get more rest from God.”  Because if we don’t see the fruit, we worry that you’re not getting what you need first to grow it.  It’s why we all need to spend more time in church – regularly and weekly.  And we need to spend more time in Bible Study – that’s not just for those who are new in their faith, or those who are retired and have the time for it, but for all people, every day (that’s why God calls this food: you need it frequently!).  And we need to spend more time in devotion with our friends and family – in these settings where we can apply God’s Word not just broadly to a hundred people in church, but specifically to problems and situations in our lives… Because in the end, if our hearts become LANDS WITHOUT REST, we won’t produce anything.  But with Christ’s rest, we will be able to produce as God wants us to.  Amen.

The Fall of Fear

“Be still, and know that I am God.  I will be exalted among the nations.  I will be exalted on the earth.”  The Lord of Armies is with us.  The God of Jacob is a fortress for us.  – Psalm 46:10-11

The Fall of Fear!

It may have been author George R.R. Martin, or someone who predates him, who said, “laughter is poison to fear.”  It does seem to be that way in this spooky season.  Halloween decorations have been brought out of their tubs well within even the month of September.  And looking around, they have become more and more comical.  No longer are the skeletons digging their way out of the grave, now they are humorously positioned to be playing and falling off the roof.  No longer will a handcarved jack o’lantern suffice, now people buy that 20ft inflatable light-up pumpkin as big as their house.  No longer does a well placed mum on the front porch do the trick, now decorations include the final fight from Ghostbusters with the angry Stay-Puffed Marshmallow Man. 

Danger, destruction, and death have been very real no matter how much laughter we hope to inject into those subjects.  The fallen world presents countless immediate threats.  It was that way during the days of the sons of Korah, the inspired authors, as they sung this psalm with eyes of faith, hopeful in the reign of the eternal king.  And this took place while the superpowers of the world waged war in, around, and through what we think of as the Promised Land for God’s Old Testament people.  

Instability was in abundance in the time of Martin Luther as well, who based the Reformation hymn, A Mighty Fortress is Our God, off of Psalm 46.  Luther hoped to reposition the church upon the Word, only to be met with fierce persecution to silence him at all costs.  The people of his day were subject to famine, war, and loss.  The church battled with confusing and combative heresies.  And yet the King remained upon his throne.  

Danger, destruction, and death remain very real in our world today.  From the acts of nations to nature we see those “times of trouble” discussed in the psalm all around us.  Their impact weighs heavily on our hearts.  It’s no wonder a popular prayer request when the pastors make visits is a prayer “for the world.”  Thankfully, we have a Savior who has overcome the world for us.  Jesus tells us plainly in Luke 21:28, “But when these things begin to happen, stand up and lift up your heads, because your redemption is near.”  

And the scenery of Psalm 46 changes dramatically as in later verses we begin to have described the city of God.  It is located in heaven when our Jesus reigns.  It is made accessible by our sins paid for at his cross, and his work resulting in our salvation.  It is known to us by the pillar of promises in his Word, acting as a fortress in such a worrisome worldly landscape.  With Jesus, what was once in upheaval is made secure, where there was apocalypse there is peace, where death had a grasp we have deliverance.  And he speaks love, comfort, and reassurance from his throne to our hearts and lives.  “Be still and know that I am God.”  The fall of fear is real for us now because of the gospel promises Jesus has made secure.

Dear friends, go ahead and give a giggle to the skeletons in the front yard playing pickleball.  But also remember that this world tries to make light of what is dark.  Jesus has come here, taken on, and removed all our sin for our salvation.  He defeated those dark dangers for us.  He is able to put our fear to rest.  We have his strong Word as our unbreakable fortress.  We celebrate the Reformation this month and his effort to keep us all upon his solid foundation of eternal truth.  And we look forward to being with him in his eternal paradise, filled with perfect joy, love, and laughter.