Urban Legends: Jesus wants you to be happy!
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What is a legend? A legend is a narrative of human actions that are perceived both by teller and listeners to take place within human history and to possess certain qualities that give the tale some truth. Legend, for its active and passive participants includes no happenings that are outside the realm of "possibility", defined by a highly flexible set of parameters, which may include miracles that are perceived as actually having happened, within the specific tradition of indoctrination where the legend arises, and within which it may be transformed over time, in order to keep it fresh and vital, and realistic. Johnny Appleseed (September 26, 1774 – March 18, 1845), born John Chapman, was an American pioneer nurseryman who introduced apple trees to large parts of Ohio, Indiana, and Illinois. He became an American legend while still alive, largely because of his kind and generous ways, his great leadership in conservation, and the symbolic importance he attributed to apples. You will find many true facts about John Chapman but you will hear many stories that went beyond the facts about the legend of Johnny Appleseed. Paul Bunyan on the other hand is a mythological lumberjack who is usually believed to be a giant as well as a lumberjack of unusual skill. The character was first documented in the work of |
In our current sermon series of Urban Legends we are looking at statements that Christians often accept as fact and biblical teaching. As a result we accept them as true and live our lives based on them being true. Today we look at the Urban Legend: Jesus wants you to be happy. That legend is important to deal with in our life. It is difficult to destroy this legend because many times Jesus talk about being blessed which is often translated happy. Jesus spoke to his desire to have his disciples filled with his joy. The Apostle Paul mentions that we should rejoice in the Lord always. The challenge is to understand the word happy and how we achieve that happiness. When watching TV or reading magazines or newspapers we are given prescriptions for happiness. However they are not prescriptions that will really make us happy. They are prescriptions that will make us unhappy. That is because there is a superficial or passing happiness and there is a deep and abiding happiness that we could call blessedness.
The text before us today in our gospel lesson reveals how many people at the time of Jesus misunderstood who Jesus was and what the purpose of his ministry was and what he was promising to his disciples. In our text Jesus was giving his disciples the opportunity to declare what they believed about Jesus, the Christ. This title, Christ, was in great danger of being misunderstood. It was a common opinion that the role of the promised Christ (Messiah) was to establish an earthly Jewish kingdom, hence the prohibition issued by Jesus warning the disciples to tell no one of his true identity. For, as he soon reveals to them, his true role as Christ is to suffer and die on the cross.
This is the first of three predictions that Jesus makes concerning his death and resurrection. He refers to himself as the Son of Man to emphasize his true human nature. Luke reports no reaction from the disciples to this prediction, but from Mark 8:31–33 we learn that Peter led the protests against such an ending to the life of Jesus.
The Urban Legend: Jesus wants you to be happy. This text brings a great challenge to that statement: “Then he said to them all: ‘If anyone would come after me, he must deny himself and take up his cross daily and follow me. 24 For whoever wants to save his life will lose it, but whoever loses his life for me will save it.’” Luke gets right at the implications that the message of the cross has for the followers of Jesus. Following Jesus means self-denial. It means the sacrifice of one’s own will for the sake of Christ. “Cross” here does not refer to the afflictions and troubles that commonly come in life to Christians and non-Christians alike. Rather, a believer taking up the cross means to accept whatever suffering might result from a sincere commitment to Christ and his kingdom. For many of the disciples, their confession of Christ would mean death.
Jesus makes it plain, however, that a life bent on personal survival is a life lost whereas a life lost for his sake is a life saved. Gaining the whole world by forfeiting life is not worth the price. “Life” here means more than what is only physical. Jesus is talking about life in a double sense: earthly and eternal. He makes a direct connection between a person’s denial of him in this earthly life with what will happen on the day of judgment: the Son of Man will be ashamed of the person who is ashamed of Jesus and his words.
For the disciples this talk about suffering and death sounded strange and foreboding. Up to this point, Jesus had been tremendously successful in drawing appreciative crowds. But now there is the disclosure of the cross. This same chapter will find Jesus “resolutely set out for
Yet the end is not the cross; the end is the
As you read through the Gospels you’ll see plenty of promises of joy, but none of happiness. And they are infinitely different things. Happiness comes from the Latin word hap, which means luck. Happiness is based on circumstances going well for us, things falling into place, the dice rolling luckily, our cards falling fortuitously. But what God promises us is far deeper than that.
Joy comes from knowing we are doing the right thing, from being who we were created to be and doing what we were created to do. Only the wealthy, healthy and well-fed can know happiness. But even the poverty stricken and the persecuted can know joy (Matthew 5:3, 11).
What competes with the joy that comes from the Word of God? Jesus doesn’t hold back from naming names. They are “worry, riches and pleasure” (Luke 8:14), or as Mark puts it “the deceitfulness of wealth and the desire for other things” (Mark 4:19). Elsewhere (Matthew 6:19-24), Jesus clearly tells us that there is only room in our hearts for one Lord: either God or money (and the things money can buy; together called ‘mammon’). Jesus is so up-front about how toxic these competing ‘Lords’ are, it’s staggering that so that many Christians are still falling for health, wealth and prosperity ‘gospels’!
So how do we deal with the statement: Jesus wants you to be happy! The Christian life is an adventure. It is many times action packed. The disciples on the








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